Earlier this year, the CRA held a book launch at Tabor College for our latest project, “Life, Ethics and Faith in Australian Society: Facts and Figures” by Philip Hughes and Lachlan Fraser. Labor Leader in the Victorian Legislative Council John Lenders, was invited to speak at the launch, discussing his experiences with faith in relation to politics and its influence on how decisions are made. Philip Hughes also provided a response, focusing more on how faith shapes Australian society as a whole and the statistics that reflect this.
Both talks were filmed and have now been posted online. Please enjoy.
Inside this Issue:
Church and Sport: Churches Connecting with Local Communities through Sport – Several decades ago, sport and the church existed side-by-side within many local communities. In fact, in many places, local churches took an active role in developing sporting activities or collaborating with local sporting clubs. Many churches entered sporting clubs in local cricket or netball competitions. In some instances a league or an association was formed to cater for church clubs which had numerous young people ready and willing to participate. For example, a junior football league was formed more than 50 years ago in the eastern suburbs of Melbourne to allow children from local Catholic primary schools the opportunity to compete against each other on a Saturday morning, leaving Sundays free for church and family commitments. In many places, tennis courts were constructed on the same property when a new church was built, then subsequently a tennis club formed.
Trust and Faith – One of the most important components of social life is trust. Trust is the basis of human relationships. It is the expectation that people will do what they say they will do, the belief that people are basically honest. Trust is the expectation that people will take into account your interests as they make their decisions, that they are not self-centred.
Examination of Growth in the Church of England in Britain – The Church of England recently commissioned a major research program looking at church growth in its churches throughout Britain. The research asked where the church is growing, and why some churches grow while others decline. A series of reports was released and are available on the Internet at http://www.churchgrowthresearch.org.uk. This article is based on the summary report and the page numbers refer to pages in that report.
Ordained Local Ministry – Many Australian churches are led by people who have been given a special ordination to serve a particular local church. Most of these people have part-time appointments or are people who have retired from full-time employment but who have taken on the responsibility of leadership in a local church. Most of these people do not have the full training that is required of full-time clergy. A number of Anglican dioceses in Australia, for example, have ordained local ministers (see discussion in Hughes and Kunciunas 2009). In Uniting Churches, there is a similar appointment of people called ‘community ministers’ (who are not ‘ministers of the Word’). In Lutheran Churches, there are ‘PWATs’ (pastors with alternative training). There has been little research on these alternative forms of ordination and ministry. However, a book entitled Ordained Local Ministry in the Church of England (Bowden et al., 2011) begins to fill this gap in relation to the Church of England.
ARPA and Christian Press in Australia – In 1974, a Christian communication network was established in Australia: The Australian Religious Press Association. A New Zealand Chapter was formed in 1990 and ARPA became the Australasian Religious Press Association.